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***WINNER OF THE 1992 PULIZTER PRIZE***
Acclaimed as a quiet triumph and a brutally moving work of art, the first volume of Art Spiegelman's Mausintroduced readers to Vladek Spieglman, a Jewish survivor of Hitler's Europe, and his son, a cartoonist trying to come to terms with his father, his father's terrifying story, and History itself. Its form, the cartoon (the Nazis are cats, the Jews mice), succeeds perfectly in shocking us out of any lingering sense of familiarity with the events described, approaching, as it does, the unspeakable through the diminutive.
This second volume, subtitled And Here My Troubles Began, moves us from the barracks of Auschwitz to the bungalows of the Catskills. Genuinely tragic and comic by turns, it attains a complexity of theme and a precision of thought new to comics and rare in any medium. Mausties together two powerful stories: Vladek's harrowing take of survival against all odds, delineating the paradox of family life in the death camps, and the author's account of his tortured relationship with his aging father. At every level this is the ultimate survivor's tale—and that too of the children who somehow survive even the survivors.
- Sales Rank: #2158 in Books
- Color: Multicolor
- Brand: Pantheon
- Published on: 1992-09-01
- Released on: 1992-09-01
- Original language: English
- Number of items: 1
- Dimensions: 9.11" h x .37" w x 6.50" l, .77 pounds
- Binding: Paperback
- 144 pages
Features
From Publishers Weekly
Spiegelman's startling comic about the Holocaust, which revolves around his survivor father's experiences, won a 1992 Pulitzer Prize.
Copyright 1992 Reed Business Information, Inc.
From Library Journal
Spiegelman's Maus, A Survivor's Tale (Pantheon, 1987) was a breakthrough, a comic book that gained widespread mainstream attention. The primary story of that book and of this sequel is the experience of Spiegelman's father, Vladek, a Polish Jew who survived the concentration camps of Nazi Germany during World War II. This story is framed by Spiegelman's getting the story from Vladek, which is in turn framed by Spiegelman's working on the book after his father's death and suffering the attendant anxiety and guilt, the ambivalence over the success of the first volume, and the difficulties of his "funny-animal" metaphor. (In both books, he draws the char acters as anthropomorphic animals-- Jews are mice, Poles pigs, Germans cats, Americans dogs, and French frogs.) The interconnections and complex characterizations are engrossing, as are the vivid personal accounts of living in the camps. Maus and Maus . . . II are two of the most important works of comic art ever published. Highly recommended, espe cially for libraries with Holocaust collec tions. See also Harry Gordon's The Shadow of Death: The Holocaust in Lithuania , reviewed in this issue, p. 164; previewed in Prepub Alert, LJ 7/91.
- Keith R.A. DeCandido, "Library Journal"
Copyright 1991 Reed Business Information, Inc.
From Kirkus Reviews
Together with the much-acclaimed first volume of Spiegelman's Maus (1987--not reviewed), this unusual Holocaust tale will forever alter the way serious readers think of graphic narratives (i.e., comic books). For his unforgettable combination of words and pictures, Spiegelman draws from high and low culture, and blends autobiography with the story of his father's survival of the concentration camps. In funny-book fashion, the all-too-real characters here have the heads of animals--the Jews are mice, the Nazis are rats, and the Poles are pigs--a stark Orwellian metaphor for dehumanized relations during WW II. Much of Spiegelman's narrative concerns his own struggle to coax his difficult father into remembering a past he'd rather forget. What emerges in father Vladek's tale is a study in survival; he makes it through by luck, randomness, and cleverness. Physically strong, he bluffs his way through the camps as a tinsmith and a shoemaker, and also exploits his ability with languages. Every day in Auschwitz, and later in Dachau, demands new bribes and masterly bartering. All of this helps explain Vladek's art of survival in the present: his cheap, miserly behavior; his disappointment over Spiegelman's marriage to a non-Jew; his constant criticism of his own second wife and his son; and even his inexcusable racism. Haunted by the brother who died in the camps, Spiegelman (born in postwar Sweden) also mourns his mother, who survived only to commit suicide in the late 60's. Within the time span of the writing of Maus (1978-91), Vladek died, and Spiegelman now must sort out his complex feelings as he reflects on the success of the first volume--a success built on the tragedy of the Holocaust. With all his doubts, Spiegelman pushes on, realizing that his book deserves a place in the ongoing struggle between memory and forgetting. Full of hard-earned humor and pathos, Maus (I and II) takes your breath away with its stunning visual style, reminding us that while we can never forget the Holocaust, we may need new ways to remember. -- Copyright �1991, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
168 of 176 people found the following review helpful.
Raw, Painful and Personal.
By Greg Harris (gharris@law.harvard.edu)
This is a powerful work. The tale of a young man's painful relationship with his father is elegantly interwoven with the father's recollection of life as a Jew in Nazi-occupied Poland. Spiegelman's skill and honesty make this a raw, gut-wrenching read, though the tale is somehow ultimately uplifting.
I first read this book as a teenager, and would highly recommend it to people of any age. Over the years, I have re-read it frequently and shared it with friends of all ages. All have taken much from Spiegelman's tale.
A few notes must be made in response to the 10/26/97 comment posted below by a reviewer from Ontario, Canada. It is quite clear that this reviewer did not, in fact, read the book. (S)he mistakenly attacks Spiegelman for portraying the Poles as rats, and wonders if he would be offended if a book were written portraying Jews as rats. Anyone who took the time to read Maus (or merely to examine it's cover!) would know that it is, in fact, the Jewish people who are portrayed as mice/rats, whereas the Poles are portrayed not as vermin, but rather as pigs.
In fact, far from a "vicious" attack against Poles, there are many acts of kindness by Polish people portrayed in the book. Certainly there is unkindness as well, but how can the reviewer forget that this is a factual account of Vladek Spiegelman's life, told from his perspective. If unkind acts by Polish people are a part of that life, then they should be in the book.
Finally, the reviewer in question inelegantly raises a point of some merit, though it is one that is only tangentially related to Spiegelman's work. The Polish people did, in fact, suffer horribly at the hands of both Nazis and Soviets alike. Their death toll in the concentration camps numbered in the millions, and should never be forgotten or omitted when discussing the Holocaust. This book, however, is about Vladek Spiegelman, and so surely it cannot be assailed for its focus on events from his perspective.
Spiegelman's fidelity to his father's! story is to be admired, not attacked. And certainly not by a reviewer who could not be bothered to read the book.
92 of 98 people found the following review helpful.
Explanation of the Animal Portrayals
By A Customer
As a history and literature major, I wrote my senior thesis on Maus and Maus II because, after reading them for a class, I couldn't stop thinking about them. The imagery, both drawn and implied, was masterful. Each panel tells the story of the Holocaust as SOMEONE REMEMBERS IT. Spiegelman took his father's story and graphically interpreted it in an incredibly moving way. He did not write a work of historical fact (for whatever those books are worth anyway - even history is a work of memory and interpretation). I love these graphic novels for what they are - brilliant literature and testimony.
I was looking over some of these reviews of Maus because I am going to see Spiegelman speak this weekend and just wanted to know what others had said in the past. I was disheartened to read some of the negative responses to the use of animal caricatures, especially since I have always felt this was the most ingenius part of the works. Looking at these reviews, though, I remembered an interview with Spiegelman I read a while back. He explains the animal caricatures a bit, and I thought it might be beneficial to place a quote here, in this forum.
Published in The Comics Journal, October 1991:
Spiegelman says of the animal portrayals,
"These images are not my images. I borrowed them from the Germans. At a certain point I wanted to go to Poland, and I had to get a visa. I put in my application, and then I got a call from the consul. He said 'the Polish attache wants to speak with you.' And I knew what he wanted to talk to me about. On the way over there, I tried to figure out what I was going to say to him. 'I wanted to draw noble stallions, but I don't do horses very well?' When I got there, he gave me the perfect opening. He said, 'You know, the Nazis called us schwein' (German for pig). And I said, 'Yes, and they called us vermin (German for mouse or rat).'
Ultimately, what the book is about is the commonality of human beings. It's crazy to divide things down the nationalistic or racial or religious lines. And that's the whole point, isn't it? These metaphors, which are meant to self-destruct in my book - and I think they do self-destruct - still have a residual force that allows them to work as metaphors, and still get people worked up over them."
I guess he's right. People do get worked up over the metaphors. Too bad some of those people can't understand them. If you haven't read Maus, you are missing a true piece of art.
68 of 75 people found the following review helpful.
Ignore the ramblings of the PC watchdog reviewers.
By speedracer
First of all, if you've read or are reading the other reviews, ignore the blather about how the whole "Animal Farm" metaphor--Jews as mice, Germans as cats, etc..--being racist and demeaning.
Art Spiegelman attempts to tell the story of his father Vladek's life in Hitler's Europe. By and large, the book is a detailed, objective retelling of his Vladek's story. However, as Art himself will realize, "I can't even make sense out of my relationship with my father--how am I supposed to make sense out of the Holocaust?" and "Reality is much too complex for comics--so much has to be left out or distorted." Thus liberated from the impossible standard of complete objectivity, Art is free to insert two important subjective elements into the story--the depiction of different races as different species, and the insertion of himself as a character in MAUS.
Obviously, Art is not a overt racist--in fact, in the second part of MAUS, Art will scold his father for distrusting a black person, and a German-Jewish couple will help Vladek return home after being freed from the death camps. The point of portraying Jews as mice, Germans as cats, Poles as pigs, etc. is to show what race relations during Hitler's Europe might have been like.
The characterization of race doesn't end there, though--as the scene shifts from Nazi Germany to the present, and as Art must suffer the daily trials and tribulations of life with a father permanently scarred by his experiences, Art depicts himself as a mouse as well, a confession that he himself is unable to completely escape the aftermath of the poisoned race relations of the Holocaust. Maybe this makes him a covert racist. But if he is, then who isn't?
Art's involvement in MAUS goes beyond interviewing his father, though. Later in the story we will see that Art was treated in a mental hospital and sees a psychiatrist regularly. As the book cover declares, "MAUS is a story about the survivors of the Holocaust--and of the children who somehow survive the survivors."
The storytelling in MAUS is stellar, and the craftsmanship is as well. The comics medium allows Spiegelman to employ some interesting tricks. For example, whenever Vladek is trying to sneak around, he is portrayed with a pig mask. When Vladek and Anja are trying to escape from the ghetto, Anja, who in real life was easily identifiable as a Jew by her appearance, is drawn with a long tail, while Vladek is not.
In sum, MAUS is a gripping story of his parents' experience during the Holocaust, filled with countless brushes with death, tales of betrayal, and plenty of terrible, graphic illustrations of victims being executed. It is not a history text in the most austere and empirical sense. Rather, it is a confession that the Holocaust defies dispassionate and detached analysis.
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